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A BRIEF SUMMARY of the JIZOS for PEACE PILGRIMAGE
from Jan Chozen Bays
THANK YOU VERY MUCH!
The first project of Jizos for Peace is now completed. Upon returning
from Hiroshima and Nagasaki I felt as if a huge promise made by thousands
of people has been kept, and kept well. I wish I could thank every
person individually who made even one of the hundreds of thousands
of beautiful and peaceful Jizos that we took and gave away in Japan.
I am writing a longer account, but I wanted to send out a short message
soon to thank you all from the bottom of my being for being such heartily
enthusiastic and incredibly creative contributors to the Jizos for
Peace exhibit.
Each day of the two week pilgrimage was so packed with events, and
each of the 40 pilgrims had their own personal encounters — it
would take a book to tell it all. I want to give you a few highlights.
HOW MANY JIZOS WERE MADE?
We and many others had been painting, sewing and folding Jizos for two
years. In the last months the pace quickened as Jizos began pouring
in from all over the US and the world. We got over 100 large banners.
Every day was like Christmas, with envelopes, boxes and people arriving
with more and more lovely Jizos to pass around and exclaim over. In
the final days we received a large quilt from the wives and children
at an Air Force base with the label "Sorry I'm late! Please take
me to Japan." At 10 AM the day before we left, a teacher brought
prayer flags from Grant High School in Portland, and at 6 PM a local
woman pulled up with four quilts of children's panels. Somehow we
managed to pack the Jizos in our many extra bags. One very large suitcase
was filled just with origami Jizos!
We had been worried about making our goal of 270,000 Jizos (one for
each person who died in the first year as a result of the bombing),
but once we got to Japan, we were given many more. A woman from Osaka
hand painted the Heart Sutra and almost 20,000 delicate Jizos amidst
red lotus petals on long white cloth scrolls. The head priest of Joen-ji,
a Jizo temple north of Tokyo, brought us boxes of about 50,000 wooden,
clay and painted Jizos hand made by the members of his temple. This
brought our total to over 400,000 Jizos!
WHAT WAS THE PILGRIMAGE EXPERIENCE LIKE?
As Kaz Tanahashi said after we returned from the pilgrimage, " It
was one of the most difficult experiences of my life and one of the
most wonderful."
What were the difficult parts? Summer in Japan is VERY hot and humid.
Ten minutes after a shower and a change of clothes your body and garments
are completely soaked with sweat. As we hastened to the next vending
machine and gulped another cold electrolyte drink we remembered this.
Sixty years ago the same hot sun beat down upon thousands of severely
burned people who begged in vain for water or had only radioactive black
rain to drink.
The second challenge was the emotional impact of the exhibits in the
Atomic Bomb Museums. You cannot imagine the devastation until you see
it. I've been through the exhibit four times, but I began to cry when
I heard the music at the first station. You become quieter and quieter
as the horror of it all sinks in ---- we humans can talk ourselves into
any kind of cruelty. Then it hits you. This is not a thing of the past.
Nuclear war could erupt any time. The bombs are one hundred times stronger
today. Your heart sinks.
Your heart rises as you read that people predicted that nothing would
grow for 75 years after the bombing, but that plants began sprouting
immediately. You emerge from the exhibits into a vibrant city filled
with green trees and happy children, and you are overwhelmed by how
tenacious life is. You read in the newspaper that the Japanese government
is trying to wipe any mention of Japan's culpability for the war out
of school textbooks, and your heart sinks again. You smile at a group
of nervous kids in school uniforms who approach to shyly ask to talk
about peace. They laugh as they receive Jizos from a foreigner. You
listen incredulously to a woman who survived the bombing in Hiroshima
only to return home to Nagasaki and be bombed again. She is happy to
receive a Jizo. You offer origami chains at a memorial to thousands
of Koreans who were laboring under force and whose deaths went unrecognized
for 45 years. You wipe stinging sweat and tears out of your eyes. You
have a cold drink. You hold back tears as you offer incense at the grassy
mound that contains the remains of ten thousand unknown dead.
You are filled with awe as you join a choir of Westerners, singing a
hymn of peace, and merge with a Japanese choir, all our bodies and voices
expressing reconciliation. You give away Jizos to sweet old people in
wheelchairs in nursing homes who whisper "Thank you" in the
English they learned from the occupation army. You shake your head in
dismay and disbelief as survivors tell you that no one from American
has ever done anything like this in Nagasaki in the 60 years since the
war ended and they did not know that Americans cared about peace. You
begin a new day with zazen, grateful for the serenity it offers to balance
the emotional swings of this adventure.
As we encountered horrifying scenes of devastation in the museums, we
remembered the people who actually experienced it. Some of them had
lived and were now our hosts. Could we learn from their gentle faces
and kind hands how to turn our daily pains and discomforts into outflowing
benevolence and hospitality?
The third challenge was traveling with over 35 people. Thank goodness
we were all practitioners who consciously took on every difficulty as
an opportunity to learn. Many people had not been to Japan, and we traveled
Japanese style. We slept together in a few rooms, packed with futons
at night. We bathed together in traditional baths, women first one night
and men the next. Americans are used to more comfort, more space and
more privacy — it's difficult to tiptoe over sleeping snoring
bodies at night, to put away your bedding each morning and have no place,
not even a bed, to call your own. Again it helped to remember the circumstances
that people lived under 60 years ago. As we moved from one city to the
next, dragging our heavy suitcases down several flights of stairs and
loading them onto yet another bus, we recalled the Japanese interned
in the US during the war who were given one or two days to pack up whatever
things they could take in two suitcases on a bus. The rest of what they
owned was lost.
WHAT HAPPENED TO ALL THE JIZOS?
Many people want to know what happened to all the flags, chains of origami
and quilts they sent.
Most of them were given away to Japanese people of all ages, from infants
in strollers to hip teenagers to elderly hibakusha in wheelchairs in
nursing homes. All were received with curiosity and gratitude. On the
trolleys in Nagasaki on the way home late at night I gave away Jizos.
. After the heat of the day and the emotional impact of the many peace
activities, most people were tired and dozing. As I started with the
children and did a "Jizo blitz" of the whole trolley, everyone's
energy brightened, people murmured thanks and broke out in happy smiles.
We gave thousands of Jizos specifically to survivors. We gave Jizos
to our hosts and guides and to the young women who sang part of the
Symphony for Nagasaki with us. We tied Jizo quilts around Jizo statues
in cemeteries and temple gardens. We gave Jizos away at three formal
exhibits of Jizos for Peace in Nagasaki. One was at Kotai-ji, the Soto
Zen training temple that kindly hosted our pilgrims. A second was at
Kofuku-ji, a Chinese style Obaku Zen temple dating from . The abbots
asked us to keep the exhibits up until the end of Obon, saying they
had many extra visitors because of the Jizos. The most extensive exhibit
was held for two weeks at the small Nagasaki Peace Museum. It included
hundreds of Jizos we had never seen before, sent to the museum from
all over Japan, including wooden Jizos from a school on a small island
and exquisite fabric Jizos from a doll making school, made in Jizos
we had never seen before! On August 6th over one thousand people came
to see the exhibit, from as far away as Tokyo, the largest crowd they
have ever had.
People began to ask if they could borrow some Jizos to hold additional
exhibits. In addition, some of the Japanese we met expressed surprise
that Americans felt that peace was important and that people all over
the world still cared about what had happened there. Thus we decided
to pack up the Nagasaki exhibits and send them to a Jizo temple in Fukushima,
where a Jizos for Peace display was held on November 24th (Thanksgiving
Day in the US). From there they may go to Tokyo, then possibly to
Europe and Taiwan. We will keep you posted.
For those whose Jizos were not given away and are now touring, we did
not have time to ask your permission. We felt you would be happy to
have your Jizos fly around the globe, carrying your prayers for peace
and inspiring many more people to do what they can to heal the human
world.
WHAT ABOUT A VIDEO RECORD OF THE TRIP?
An incredible amount of footage was taken of the pilgrimage, as we had
four videographers who came as volunteers on the trip! They are working
on editing it down into a version long enough to give you the flavor
of the trip but short enough to watch all the way through. We will
let you know as soon as that is available.
MANY, MANY THANKS TO EACH
PERSON WHO BELIEVED THAT THIS COULD BE DONE AND WHO CONTRIBUTED TO
JIZOS FOR PEACE. THE BENEFIT OF THIS WORK HAS BEEN RELEASED AND WILL
BEAR FRUIT, HELPING TO HEAL THE WOUNDS OF WAR, FOR A VERY LONG TIME.
Palms together in gratitude and love,
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